Jesus’ Governing Party Principles and Policies: (Election ‘platform’ (mandate)). I will not rest, until the righteousness thereof go forth as brightness and the salvation thereof as a lamp that burneth. And the gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name. These principles and policies are in no way to limit the function of the Body of Christ: the work of
the Lord Jesus Christ (through Jesus’ Governing Party): the manifestation of God with us, individually,
or collectively.
[Overview: the application of these policies and principles will demonstrate Christ in us.]
Generally:
Principle: The spirit in which these policies will seek to be applied will acknowledge an essential presence of the principle of the incarnation of Jesus (in government). Policy: Support of the democratic processes: liberty’s presence, manifested in true love. Develop policies that enhance and encourage practical application of all principles (in spirit and in truth).
Specifically:
Defence
Principle: The ultimate enemy will be acknowledged to be Satan.
Thus, the assurance of alliance with the ultimate victor of Satan
(Jesus) will be necessarily dominant. The knowing of the truth
about the enemy (and those that are his) will be given high
priority. There will need to be incorporation of the principle that
we wrestle not against flesh and blood and the weapons of our
warfare are not carnal, yet with God, no man can touch us save
he allows: to be in harmony with his pleasure re our lives (in
communal sense). Making sure we are truly salt in our world
(prevent rot and decay and are tasty!). Not fearing man! Trusting
God (yet not testing!).
Policy: Support anti-threats, invasive and, or insurgent activities
from a preventative as opposed to reactionary stance, by
(supporting the manifestation of the Prince of Peace (Jesus) in
all such contexts {particularly}, and by):
1.
Becoming involved in support of inter-faith dialogue and
reconciliation endeavours, by:
a. Utilizing awareness’ of inter-faith conflicts to
support all endeavours to resolve such
conflicts in accordance with these principles
and Jesus’ Governing Party Principles
specifically (see commitments (while not
neglecting the fullness of the spirit and truth
of all scripture’s application, as intended).
b. Acknowledging the reality that in fact, the
real enemy is wrong teaching and
endeavouring to counter that.
2.
Support student, academic and research involvements in
activities in areas of need and conflict around the world.
3.
The development of the encouragement of people and
communities to accept responsibilities as peace-makers:
in the context of being conscious of the works of God
and of Satan in each situation: encouraging their
supporting all good works and resisting Satan’s
destructive endeavours in all areas.
4.
Supporting studies of religious developments and
activities globally: relating the results of such studies to
their impact on the sphere of governmental
responsibility in which Jesus’ Governing Party is
accountable specifically.
5.
To create a military that incarnates the Almighty’s
qualities as far as possible (including those of love
{charity}, faith and hope, etc):
a.
That fulfills his word, in his spirit,
b. That resists Satan's spirit's
manifestation.
Health
Principle: The acknowledgement of God as our healer will be foundational. Such acknowledgement will incorporate: • Endeavours to examine, deal with: the causes of ill-health as opposed to symptoms only, • The impacts of all our past errors in general and specifically, their effect(s) on our health. • The need to fully incorporate compassion in all processes. • The need to assist not only ‘ill’ persons, but the ‘well’ to see the totality of all our responsibilities, individually and collectively. Policy: Encourage individual and communal life-style changes that blend with scriptural injunctions regarding health, in spirit and in truth. This will encourage due respect and care of ones individual body and may incorporate publicity that encourages individual and communal: • Development of life-styles that enhance peaceful enjoyment (with gratitude to God), of all we’re been given • Discontinuation of habit developments that injure health such as excessive smoking, drinking, exercise, etc. • The commitment of that health we have, to good purposes. • The assistance of all bereft of health, by grace, as far as enabled.
Families
Principle: Families will be acknowledged as of divine appointment and as such, communal government will not intervene in family government. However, it will be expected that family activities will not undermine communal or other God- ordained functions. Policy: There will be no specific family related legislation to oversee government of families. Individuals (in families or outside them) will be expected to submit to communal obligations as herein recorded. Policies will not be developed that undermine the good (Christ-like) government of families, in families. 1. Policies will generally and specifically be however: A. Supportive of Christ-like family government; B. Resistance of non-Christ-like family government.
Economics
Principle: The love of money, being the root of all evil, will be severed from economic influence in the support of accounting processes. Correct relationship with money will be established by: • Assistance of those businesses indicating they find it problematic, or by: • Judicial intervention if incapable of following re- educational assistance; • Allowing for special conditions for those demonstrating zealous acquiescence to such values; • Incorporation of this attitude/spirit of economic interrelationships in the educational system. Policy: There will be complete liberty here as elsewhere, within the context of application of laws against misrepresentation, thievery and violence in commerce, as will occur in all realms, with equitable enforcement mechanisms.
Education
Principle: Relationship, with open communication, with the God of all knowledge, will given dominion. This will be supportive of the ministering of such insights into the formal education arena. Policy: The principles herein espoused will be taught freely, with allowance for discussion and patience (with suffering). Shepherding, in merciful charity: to be encouraged in schools.
Welfare
Principle: This will be provided in the context of Jesus’ life- example of giving to and supporting the poor, while not neglecting God’s plan of salvation in all area’s of life that needed higher priority at times. Policy: While acknowledging all have erred from their life’s potential(s), give emphasis to the theme of those who are strong, using their strength as far as God enables, to assist those weakened and consequently suffering while not yet enabled to free themselves form this world’s impacts on their lives.
Law
Principle: This will not neglect the foundation principle of love that oversees the law in spirit and truth (the incorporation of the life of Jesus into law's application). Policy: Justice with equity, fullness of expression of forgiveness and compassion, in the context of love (charity in spirit and in truth), for all everywhere; in all areas of legal processes (in the administration of the adjudication of dispute-resolution functions).
The Environment
Principle: This will acknowledge the original gifts and directions of God to humanity; man’s horrific failures due to not trusting God's guidance and the need for this relationship to be reestablished (and to become the guiding principle, as opposed to any perceived expressions from nature itself (the original ‘falling’)). That is, to fulfill the original call to our first ancestors: to: “Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth … eating… every herb bearing seed, which is upon the face of the earth, and every tree, in which is the fruit of a tree yielding seed … , and for the animals, fowls of the air and creeping thing to eat… , every herb. But of the tree of the knowledge of good and evil, … not to eat.” And in fact to be restored to the tree of life (through Jesus)! Policy: Fulfil requirements of principles, by: 1. Supporting development of beneficial production, 2. Encouraging increasing population, 3. Develop replenishment activities that enable re-growth and soil enrichment and related activities that replenish what may be taken from the earth. (Moving at God's speed toward: the governing of the fish of the sea and fowl of air and over every living thing that moves upon the earth, directing and overseeing their eating of every herb and in such away, so as to fulfil needs of other command's fulfilment, eating every herb bearing seed, which is upon the face of the earth, and every tree, in which is the fruit of a tree yielding seed, but of the tree of the knowledge of good and evil, not to eat. And being restored to the tree of life: through following Jesus!
Science
Principle: This will be limited only by due respect to the Law (of love) and remembrance of man’s continual historic rebellions against God’s co-working relationship's desires. It will not negate any principles here espoused, especially Ecology’s principles. Policy: To actively encourage all endeavours blending with God's principles, while resisting all endeavours (however subtly), to annul these. That is, the creative development of all intellectual pursuits of assistance to the principles of government as demonstrated by the life of Jesus will be encouraged, while all endeavours that present as science but in fact only of philosophical bias in opposition to these precepts, will be resisted, discouraged and governed with due patience, charity and care (to avoid subtle destruction of God’s plan of salvation for all).
Religion
Principle: There will be perfect liberty to accept or reject God within the context of full expression of consequences: while acknowledging that in fact religion in truth is the expression of that charity that visits widows and cares for fatherless (gives itself). Policy: Encourage true religion, discourage all other. Demonstrate God’s patience while we all come to repentance. Support and work cooperatively with all religious institutions to the degree they are truly religious; in the fear of God, remembering always the errors of Israel and avoiding them (through faith (with due works), by grace). The facilitating of the developing of a global knowledge of God, as revealed through Jesus, by all. In essence, binding Satan in our world, while moving closer to the only demonstrable victor re Satan: Jesus. Eventually moving into a realm where another gospel (another Jesus) is not preached, but Jesus himself reigns. While acknowledging the good God has utilised in religious institutions (and using that) and at his speed, leaving them behind until his Kingdom’s perfected. (And going on to minister to all others, to the degree they have even become idolized themselves: The Coptic’s, Orthodox, the Church of Jesus Christ of Latter Day Saints, Jehovah Witnesses, Catholicism, Seventh Day Adventism, the Salvation Army, Pentecostalism, Anglicanism, Lutheranism, the Uniting Church, the Churches of Christ, the Baptists and Presbyterianism (and all in-between, etc. (while not negating the work of saints in and through them: past, present and future, without which, JESUS’ Helpers’ Office and Jesus' Governing Party themselves, wouldn’t have now eventuated, yet needing to emphasize the main mission, Jesus’ kingdom, as opposed to any denominational or subsidiary mission (taking dominion) and reminding even those of JESUS’ Helpers’ Office that the main mission (Jesus’ dominion) is the main mission, must so be! That is, to the degree any institution is an obstacle to God’s kingdom unspotted by the world, it must not be acquiesced toward at all.)).) There is not a limitation, pre-eminence or protection of one’s religious background (religion or denomination of choice), work (one’s religious or denominational income) or insights (current teaching(s)), above the oversight, directions(s) and covering of the spirit of GOD, with the accompanying reliance on his protection, provision and knowledge.
Taxation
Principle: This will be set at an equitable rate for all persons: one that is not oppressive, but acknowledges the services of a community that enhance income creation. Policy: In grace and mercy, setting taxation requirements that are reasonable: in their expectations on all.
Law Enforcement
Principle: This will incorporate justice with mercy and forgiveness: while emphasising equity in truth. In summary, it will be the application of the law in the spirit of the fullness of the intention our father meant that law to have. Policy: Within the context of the law as it is developed by the Party, to fulfill the requirements of the law in the spirit and truth of the intention of the law, as indicated herein.
Immigration
Principle: This will be based on a willingness to accept the principles of life as endeavoured to be expressed here, but expounded more fully in scripture (both Old and New Testaments), in the spirit it intends (without violent assertion against others, in hatred, void of justice and mercy; trusting in the utilisation of force, as opposed to the God of all might); as Jesus would. Policy: To demonstrate the fullness of God’s love to all humanity, while resisting obstruction of the application of the policies and principles herein presented through those ignorant of same as yet in their own lives, through allowing residential status, harmfully.
Foreign Policy
Principle: This will be based on the espoused and demonstrated commitment of other governments to the principles espoused (and hopefully demonstrated) here. Policy: Complete unity to degree of complete unity of faith and complete separation to degree of separation. And any other areas: as indicated, through Jesus' life in us in our world. (This exposition is an attempt to summarise the life of Christ as exhibited in government and needs adaptation to every developing matter, in his spirit. These letters are not an end, but an attempt to assist to an end: the life of Christ in us: in our world (of politics! (in all areas of life!)).) Part of Jesus' Helpers' Office
You can contact Jesus’ Helpers’ Office (in Sydney, Australia) on:
Phone: 0416 1855 08.
Internet: JesusHelperRGC@gmail.com
Post: C/- Jesus' Helpers' Office, GPO Box 783 Sydney 2001.
Donations:
Send cheques or money orders, or via Direct Deposits (or via any branch of relevant bank):
JESUS' Helpers' Office Trust Account: Commonwealth Bank of Australia, St James 202110564160 (BSB 062-021 Account number 1056 4160 Account title ROBERT GEORGE CHRISTIE ITF JESUSf HELPERSf OFFICE)
JESUS' Advocacy International: Australian and New Zealand Bank, BSB 012 110 Acct 2690 15125 (For every day usage covering all expenses concerning JESUS' Helpers' Office)
(Or come in a visit (make an appointment, or leave envelope via reception): 3 Spring St (room 14B level 13) Sydney NSW and hand deliver your donation.)
U Tube videos:
ｷ GOD'S Beautiful Family English School: http://www.youtube.com/watch?v=x4lT-ClkSYQ
ｷ Jesus' Advocacy International: http://www.youtube.com/watch?v=Da25cWpJMxQ
ｷ Jesus' Governing Party: http://www.youtube.com/watch?v=xSdKmv1fY4Q
ｷ Jesus' Helpers' Office introduction: http://www.youtube.com/watch?v=X3OX-gk-cJo